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David’s Corner – November 2, 2020

The Angel Connection

Last week we looked at how an angel of HaShem, in the form of a man, caught up with Hagar and promised her scores of descendants, and a boy named Ishmael.  Is such an angel HaShem’s way of interacting with man?

When HaShem’s original covenant is made, however, HaShem seems to speak directly to Abram, changing his name to Abraham and Sarai’s to Sarah, and instructing Abraham about circumcision as part of the covenant.  (Gen. 15,17) Yet as events progress, angels seem to rapidly appear at opportune moments with life-changing information essential for the wellbeing of the intended recipient.

Three angels show up at Abraham and Sarah’s ranch, and one says he will be back in a year to confirm Sarah has had a child.  The other two angels save most of Lot’s family from the destruction of Sodom and Gomorrah. (Gen. 18, 19 )

When Issac is born, bad feeling over succession seems to have returned, and Sarah insists that Hagar and Ishmael disappear into the unforgiving desert.  With water gone, Hagar lays Ishmael down to die. Once again an angel appears, reminding Hagar of HaShem’s promise that “I will make a great nation of him.” (Gen. 21:9-19) and directs Hagar’s sight to a well of water.  Ishmael survives to become a bowman, and Hagar is able to find a wife for him in Egypt.  (Gen. 21:20-21)

In a remarkable symmetry, a similar scene occurs later with Issac, who has followed his father Abraham up the mountain in order to be sacrificed.  Here an angel (perhaps the same one?) stops Abraham at the last possible moment, and directs Abraham’s sight to a ram caught in a thicket.  It will be that ram that will be sacrificed, not Issac.  Further, because Abraham did not resist the order to sacrifice Issac, now HaShem’s blessing will insure that Abraham’s descendants will be “as numerous as the stars of heaven and the sands on the seashore.” (Gen. 22:11-18)

Do you believe that HaShem speaks through anonymous angels, of whom you are unlikely to meet again?  Have you met such a person and has that meeting made a difference in your life?  Join us for a discussion on Saturday November 7th at 10:00 A.M.

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Interim Presidents Message-November 2020

Susana Greenberg

In November the weather usually gets cooler Lakeside and US citizens start thinking about Thanksgiving. 

This November US citizens are thinking about the election and are praying mightily for a new president. 

This November our celebrating Thanksgiving will be quite different as everything has been different for the last eight months. This December celebrating a joyous Chanukah party will be very different. 

We are all very tired.  Many of us have compassion fatigue and/or COVID fatigue. An abrupt change in our lifestyle has been forced on us to stay alive, stay well. 

But the constant has been our Jewish Community. Yes, we have had to adapt to using zoom for all our get togethers. It’s a pain in the tusch, but it is the best healthy solution.
We continue with Friday and Saturday services; we continue celebrating holidays on zoom. We have learned to bake challah. Would we have done this 

BCE (before COVID era)? Would we have started a book club? Would we have started a telephone tree to check in with our members? Would we have had the opportunity to attend so many other High Holy Day Services globally BCE?

The Board still meets monthly and keeps the candle burning to ensure our shul is safe, our members are safe and thinking of ways to keep everyone connected in this disconnected time.  If you have ideas or needs not being met, please let us know. 

Send an email to LCJCAC@gmail.com   Let us hear your voice. 

We all look forward to the time when Michael and Maureen will be returning Lakeside. 

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Sister! Forward’s Push for Women’s Vote

This newsletter is part of a special series exploring election coverage throughout The Forward’s 123-year history, written by deputy culture editor Talya Zax with reporting by archivist Chana Pollack. Click here to read it in a browser and share on social media, and find earlier installments here
 

October, 1918: As the Spanish Flu pandemic ravaged the United States and the midterm elections approached, The Forward attempted to balance the flow of increasingly sobering news with its trademark proselytizing for voter mobilization.

So at the bottom of a column reporting that 2,930 New Yorkers were sick with the flu, the editors appended an item with a jarringly enthusiastic tone.

Shvester!” — “Sister!” — the brief notice began. “Have the women in your home registered? Appoint a committee in your tenement, and go find this out.”
 

Though it would be two more years before the 19th Amendment was ratified, granting suffrage to women nationwide, New York had passed its own version of the measure in 1917. These midterms were to be the first time the state’s women could cast ballots. The Forward was determined to do its part to energize this new electoral bloc.

The contrasting stories in the Oct. 18, 1918 edition shown above — grim pandemic news versus enthusiastic call for voter registration — suggested an attitude that, while distinctly out of line with public-health recommendations past and present, was dogged about the importance of democracy. A fatal illness was spreading through the city, with its cramped, poorly ventilated tenements serving as a primary vector, but that did not stop our predecessors at The Forward from encouraging women to gather together in those tenements to make sure they all made the most of their new franchise.

The Forward, with its staunch Socialist affiliations, had been a vocal supporter of suffrage from its early days. On Nov. 7, 1917, while reporting on New York’s approval of an amendment giving women the vote — “Brava! Brilliant Victory For Women’s Rights!” read the front page’s banner headline — the paper couldn’t resist a pat on its own back.

“Out of all the parties, the Socialist Party is the only one that worked very hard in favor of the amendment for women’s rights,” it said. It was the rare spark of character in a report that focused primarily on the number of voters who turned out to support the amendment in various counties, an irresistible celebration of a win not just for women, but for the radically liberal politics of the paper in that era.

The Forward continued to celebrate the advances made by women, however slow they might be. On Aug.19, 1920, the day after Tennessee became the 36th state to ratify the 19th Amendment, the front page was most preoccupied with the ongoing violence of the Polish-Soviet war, which put the lives of hundreds of thousands of Eastern European Jews in jeopardy.

But while the top headline read “PEACE NEGOTIATIONS IN MINSK WHILE BATTLE RAGES ON IN WARSAW,” the second-most prominent story was “WOMEN’S RIGHT TO VOTE VICTORIOUS IN AMERICA.”

That day’s edition betrayed an unmanageable swell of news not unlike the 24/7 reporting cycle of our pandemic era: Beyond the foreign conflict, the paper was concerned with the imminent deportation of 11 “radicals,” a set of political primaries unacceptably scheduled for the same day as Rosh Hashanah, and rumors of a pogrom in the far-off town of Parczew.

Yet the editors prioritized coverage of the vote that had suddenly opened up the franchise to 27 million U.S. citizens — an opportunity to revel in progress, even in the middle of a time of increasing grief and fear.

Not long afterward, The Forward would not only encourage women to vote, but ask readers to vote for women. While state and country alike underwent a serious delay between giving women the franchise and electing them to public office, female candidates emerged as soon as they could. And The Forward endorsed them, as long as they were listed on the preferred party line, whether Socialist, American Labor or otherwise.

Gertrude Weil Klein by the Forward

Image by Forward Archive

Gertrude Weil Klein.

Among the most profound of those endorsements was for Gertrude Weil Klein, who first ran for office in 1918, aiming for the New York State Assembly. Klein, like many of the early women who set their sights on political positions, spent much of her career losing races, most of them for the Assembly, for which she ran in at least five different districts.

The Forward had no shortage of reasons to push Klein’s many candidacies forward: She was a Socialist stalwart who attended the 1921 International Socialist Congress in Vienna, and her father, Joseph Weil, had created the New York Socialist Party’s trademark emblem.

In 1940, the Forward endorsed Klein for the Bronx 8th District seat in the Assembly, a race that she lost. But the next year, after two decades of trying, she finally was elected to the New York City Council, along with two other women. She remained on the council for four years, then lost her 1945 re-election campaign after the American Labor Party removed her from its ticket. (She ran as an independent.)

Klein’s story could have been that of many of her contemporaries: Filled with political fire, she never lost her will to have a say in the future of her city, state and country, despite the many obstacles arrayed against her. As Chana wrote in 2014, she brought “nakhes to the yikhes that was her progressive birthright” — and to the women who came up with her.

 

David

David’s Corner – October 26, 2020

Sarai and Hagar (Genesis 16:1—16)

Abram and Sarai are now old and Sarai has long not been able to bear Abram an heir.  “Consort with my maid,” she says, hoping at least that if Hagar, the maid, has a male child, Abram will have an heir. Abram heeds her request (16:1-3).

So Hagar conceives and the relationship between Hagar and Sarai has changed.  Now that Hagar is pregnant, Sarai feels that Hagar holds Sarai in less esteem (16:4).  Is this what is worrying Sarai or is she more worried that once Hagar’s child with Abram is born, that child will not be considered as Sarai’s heir?  Is this mere jealousy?  What could Abram say to Sarai to calm her down?      

How does Abram respond?  When Sarai tells Abram to decide between Hagar and her (16:5), Abram passes the buck back to Sarai.  “Your maid is in your hands.  Deal with her as you think right.” (16:6) Leaving it up to Sarai is a great idea while she absolutely hates Hagar?  Surprise, surprise, Sarai treats Hagar harshly and Hagar, in response, hits the road.  
 An angel of the Lord locates Hagar and asks her where she is going.  “I’m running away from my mistress Sarai.” (16:9)  The angel tells Hagar to go back and put up with the abuse.  Why?  Because Hagar is a servant who must do what her mistress wants?  Because it will build character?  Because Hagar’s descendants will be too many to count? (16:10)

Earlier, I asked what could be said to calm Sarai down.  Now it’s Hagar’s turn.  That last bit about Hagar’s descendants might be seen as at least partially enticing.  Then the angel tells Hagar that the child will be a boy.  The boy’s name?  Ishmael, which means, “the Lord has paid heed to your suffering.” (16:11)  One can see Hagar’s shoulders begin to relax.
 But then, the angel tells Hagar that Ishmael will be a “wild ass of a man; His hand against everyone, and everyone’s hand against him.” (16:12)  Would you go back to abuse after being “comforted“ in such a way? 

 Join a zoom discussion to discuss texts like this on the 1st and 3rd Saturday at 10:00 A.M. 

David

David’s Corner – October 19, 2020

Noach (Gen. 6:9-11:32)

I love this strange story of the Tower of Babel.  HaShem has gone to the trouble of drowning everyone but Noach and his family.  Everyone who survived into the future thus must have been descendants from Noah’s family.

As everyone at this point is one of Noah’s descendants, it stands to reason that “Everyone on earth had the same language and words.”  (Gen. 11:1)

With this seeming advantage, the survivors cheerfully learn how to make bricks and bitumen as mortar, and begin to build a large tower.  Why? To make a name for ourselves; else we shall be scattered all over the world.”  (Gen. 11:4).

This raises some questions.  Why is it so important to make a name for themselves? Are they looking for someone’s approval? Will pleasing HaShem keep them from being scattered? Why are they so afraid to be scattered all over the world?  Are they afraid their familial ties will be destroyed in another flood? 

Here’s what is so interesting.  HaShem scatters them anyway.  And not only that, but he screws up their heads.  They can’t understand each other anymore because they are all speaking different languages.  The tower goes kaput.

What is the point of this weird fable?  Why does HaShem decide to scatter these descendants of Noah?  What about their behavior has offended HaShem?  Have they been too arrogant?  Is HaShem annoyed at their fear of being scattered?  Does HaShem want them to Iive a life of more adventure?  Is he intending to create multiculturalism?

If you like discussing questions like these, come join us for our new Saturday morning discussion group, which will meet every first and third Saturday of the month.  The next session will be on November 7 at 10:00 AM.



Come as you are

Comedy and Cocktails

Join comedians, celebrities, politicians and your favorite Forward journalists as we gather on screen for a light-hearted evening in these uncertain times. Emcee, Jessica Kirson will keep us laughing through the night as we hear from Mayim Bialik, actress and activist; Miri Ben-Ari, grammy award-winning violinist; Michael Bloomberg, 108th mayor of New York City; Yisrael Campbell, comedian; Craig Newmark, founder of craigslist; Peter Yarrow of Peter, Paul and Mary and many more!

October 19th, 2020 • 8:30 p.m. ET / 5:30 p.m. PT

REGISTER HERE

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David’s Corner – October 12, 2020

Genesis

Thinking about Genesis this week, has led me to ask five essential questions about the mystery of HaShem and his/her role in creation.

Does HaShem ever wonder who HaShem is?

This may sound like a flippant question, but it really isn’t. As human beings we’ve been granted the gift of consciousness.  With that gift we question ourselves and try to figure out who we are.  Is it too much to wonder if HaShem’s consciousness also encompasses self-searching?
 

Being the only one, does HaShem ever get lonely?

The universe is something to behold, but if you are insisting on being the unique, only God and refuse to have anything to do with with other Gods, with whom exactly do you speak?  (Supposedly HaShem hasn’t spoken directly to a human being face to face since Moses.)
 

For HaShem, is his/her creation a work in progress?

As humans, we have come to see creation as constant evolution and a winding forward of natural processes.   Does HaShem stand outside nature and direct those processes or does HaShem participate directly in the processes?  Also, does HaShem even consider progress as his/her intention or is HaShem’s intention merely experimentation?
 

How did HaShem’s creation get started from nothingness?

There have been lots of cosmologists over time, but the mystery remains.  The current view seems to suggest there was a “big bang.”  Maybe that was like a megaton alarm clock that woke HaShem up.  Of course, it’s tempting to also think that HaShem set the alarm his/herself.
 

What does HaShem do on HaShem’s day of rest? 

Mystery of mysteries:  does HaShem, like us, have trouble resisting the temptation to work?  For fun, does he/she enjoy Marx Brothers films?


Let me know what you think:  drosett676@gmail.com

David

David’s Corner – October 5, 2020

Shimini Atzeret Deuteronomy. 14:22 - 16:17

Shimini Atzeret is the last wisp of the High Holidays, the last day of Sukkot, which terminates with the celebration of Simchat Torah.  Simchat Torah has as its primary readings the death of Moses and Bereshit, the end and the beginning once again.

What happens when Shimini Atzeret happens to fall on a Saturday?  What torah portion is read that day?

As it turns out, some aliyot from Re’ieh are read.  A few weeks ago, when I wrote about that parasha, I focused on the treatment of slaves, which for the times, seemed radically generous and enlightened. Slaves were expected to be freed in the seventh year, and if they chose to remain with their masters, the masters were expected to take care of them for life.

From the excerpt from Re’ieh that we read on Shimini Atzeret, it becomes apparent that the flow of the portion revolves around being conscious and being generous.  Tithes are to be consumed in a big party.  Yet the Levite, who has no hereditary portion, the stranger, and the widow are also to be invited to enjoy the blow-out. (Deut. 14:22-29)

Every seven years, debts are to be remitted.  No kinsman is to be dunned. Further, no one is to be needy.  If a kinsman is in need as the seventh year approaches, he is to be given something.  “Give to him readily and have no regrets when you do so, for in return the Lord your God will bless you in all your undertakings.  (Deut. 15:1-10)   

And, in reiteration, during the Feast of Booths, “You shall rejoice…with your son and daughter, your male and female slave, the Levite, the stranger, the fatherless and the widow in your communities.”  (Deut. 16:14) 

With this tone of inclusiveness, having atoned and celebrated, the people of Israel are ready to face the challenge of a new year with love of torah, spiritual work, and generous, conscious deeds.