“For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the Lord. It’s a Sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statue for ever.”
Yom Kippur, which falls on the tenth day of Tishri, is the holiest day of the Jewish year. It’s a day of transcendent joy, a day of restoration, and a day of self-denial. A time to confront the deeds of the past year and reconcile with oneself and with anyone whom one has hurt or wronged. Its ultimate intension is to cleanse the soul of sin before God. On this day, the Jew feels the strongest sense of partnership with God, knowing that if the struggles to redress the wrongs he has committed, God will offer forgiveness.
A Feminist on Yom Kippur
My secret is now out: I actually enjoy the Yom Kippur Avodah Service. How can this be?
How can a committed feminist and havurah Jew — one who does not feel especially comfortable in most synagogues and who has long been unwilling to pray for the rebuilding of the Temple or the restoration of sacrifices —find herself, often, deeply moved by the words of a liturgy that evokes not only the sacrifice of animals, but the spraying of their blood around the Holy of Holies in a ritual from which women were totally excluded?
Holiday Cheat Sheet to Yom Kippur
It is common nowadays for non-Jewish American children to get their Jewish literacy through the holiday of Hanukkah. Comes in the winter (just like Christmas), involves gift-giving (just like Christmas). Plus, you know, menorahs and the dreidel game. The fun factor is very high.
But this emphasis on Hanukkah is a strange thing. Because in terms of importance, Hanukkah doesn’t hold a, well, candle to Yom Kippur.
Known as the Sabbath of all Sabbaths, Yom Kippur is the single most significant day of the year for Jews. It’s a solemn day, yes, but in a good way. And in the name of religious literacy, it seems like we all ought to at least know the basics.
About Yom Kippur
Yom Kippur, the Day of Atonement, provides a day of intense self-scrutiny and self-affliction within which to undertake looking inward with the primary goals of atonement, forgiveness, and spiritual cleansing and renewal.
The Mishna (Yoma 8.9) teaches that Yom Kippur allows us to atone for transgressions against God, but does not allow us to atone for transgressions against our fellow human beings unless we have first made peace with one another.
The Jewish textual tradition evolved to emphasize the idea that by repairing ourselves and our relationships with others, we are doing our part to repair the larger world.